Knowledge of the Self does not dawn on a mind which is not purified by non-attachment and renunciation. The latter are the necessary means for attaining the end of the knowledge of the Self. If a man gets attached to renunciation and non-attachment without recognizing them as means to the final end, he loses the sight of the end and loses the game.Translation by Shri Brahmachariji of Verse 7, Shri Atma Siddhi Shastra by Shrimad Rajchandra
So my challenge to you is what if you didn’t have to do anything about anything, at all? Nothing at all to do, nothing at all to do about anything. Yes, make a cup of tea, because that doesn’t give you any trouble; whatever it is you have to do…, but it’s not accompanied by this idea that ‘There is something I need to do to be stable in the Awareness’ …because I tell you, that is a trap! Forget about it. If you touch this idea, you believe it instantly into existence; and then you have to believe another idea to remove it. So why not drop both ideas in the first place, and stay where You Are? You are simply Here in which all that arises for You, including the sense of spirituality…, forget about spirituality then. Forget about enlightenment. And forget about ‘you’ also. And what remains here? That which cannot be gotten rid of remains. It’s just that. Simpler than simple.Mooji
” In the ordinary man, when a thought occurs, the ego takes delivery of it as ‘my thought’ and gets involved. In the Enlightened sage, when a thought arises, witnessing happens, and involvement with the thought does not take place.”Ramana Maharshi
What is the difference between
your experience of existence and that of a saint?
The saint knows that the spiritual path
is a sublime chess game with God
and that the Beloved has just made
such a fantastic move that the saint
is now continually tripping over joy
and bursting out in laughter and saying, “I Surrender!”
Whereas, my dear, I’m afraid you still think
you have a thousand serious moves.
When practitioners of Zen fail to transcend the world of their senses and thoughts, all they do has no value. Yet, when senses and thoughts are obliterated all the roads to universal mind are blocked and there is no entrance. The primal mind has to be recognised along with the senses and thoughts. It neither belongs to them nor is independent of them. Don’t build your understanding on your senses and thoughts, yet don’t look for the mind separate from your senses and thoughts. Don’t attempt to grasp Reality by pushing away your senses and thoughts. Unobstructed freedom is to be neither attached nor detached. This is enlightenment.