Tagged: God Toggle Comment Threads | Keyboard Shortcuts

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    God, Lonnie Edwards, ,   

    Contact and unity with the soul bring understanding and answers your questions. God has so designed us that within each of us there is a special classroom, an inner sanctum, designed for inner communion. Within this classroom, your master teacher expects and awaits you. Seek the presence of this Master Within. No one can enter this classroom except you. The Master is always there.

    -Lonnie C. Edwards (Spiritual Laws that govern the Universe)

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    , , God, ,   

    I died as a mineral and became a plant,
    I died as plant and rose to animal,
    I died as animal and I was Man.
    Why should I fear? When was I less by dying?
    Yet once more I shall die as Man, to soar
    With angels blest; but even from angelhood
    I must pass on: all except God doth perish.
    When I have sacrificed my angel-soul,
    I shall become what no mind e’er conceived.
    Oh, let me not exist! for Non-existence
    Proclaims in organ tones, ‘To Him we shall return.’

    -Jalal ud-Din Rumi (1207-1273) Translated by A.J. Arberry

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    God, , , ,   

    Yeh Kaun Chitrakaar Hai 

    Movie: Boond Jo Ban Gayi Moti
    Singer(s): Mukesh
    Lyricist: Bharat Vyas

    हरी हरी वसुंधरा पे नीला नीला ये गगन
    कि जिसपे बादलो की पालकी उड़ा रहा पवन
    दिशाएं देखो रंग भरी चमक रहीं उमंग भरी
    ये किसने फूल फूल पे किया श्रृंगार है
    ये कौन चित्रकार है ये कौन चित्रकार

    तपस्वियों सी हैं अटल ये पर्वतों की चोटियां
    ये सर्प सी घुमेरदार घेरदार घाटियां
    ध्वजा से ये खड़े हुए हैं वृक्ष देवदार के
    गलीचे ये गुलाब के बगीचे ये बहार के
    ये किस कवि की कल्पना का चमत्कार है
    ये कौन चित्रकार है ये कौन चित्रकार

    कुदरत की इस पवित्रता को तुम निहार लो
    इसके गुणों को अपने मन में तुम उतार लो
    चमका लो आज लालिमा अपने ललाट की
    कण कण से झांकती तुम्हें छवि विराट की
    अपनी तो आँख एक है उसकी हजार है
    ये कौन चित्रकार है ये कौन चित्रकार

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    , God, Hazrat Inayat Khan, , ,   

    God breaks the heart again and again and again until it stays open.

    -Hazrat Inayat Khan

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    Annice Booth, God, , ,   

    The law of karma, blessed ones, is not intended to act as a lash, to tear apart the souls of men. The law of karma is intended to instruct and to cause mankind to approach the throne of grace without fear, with the clearness of mind and being that will render them able to receive the pure vibratory action of Almighty God.

    -Annice Booth, The Path to Your Ascension

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    , , Fritjof Capra, God,   

    The Brahman of the Hindus, like the Dharmakaya of the Buddhists, and the Tao of the Taoists, can be seen, perhaps, as the ultimate unified field, from which spring not only the phenomena studied in physics, but all other phenomena as well.

    In the Eastern view, the reality underlying all phenomena is beyond all forms (e.g. beyond a god) and defies all description and specification. It is, therefore, often said to be formless, empty, or void. But this emptiness is not to be taken for mere nothingness. It is, on the contrary, the essence of all forms and the source of all life.

    -Fritjof Capra, The Tao of Physics

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    , God, , , ,   

    The Maitreyi-Yajnavalkya dialogue includes a discussion of love and the essence of whom one loves, suggesting that love is a connection of the soul and the universal self (related to an individual):

    Lo, verily, not for love of a husband is a husband dear, but for the love of the soul a husband is dear.
    Not for the love of the wife is a wife dear, but for love of the soul a wife is dear.
    — Brihadaranyaka Upanishad 2.4.2–4

    Variant translation:

    Truly, it is not due to the love of a husband
    that a husband becomes dear,
    but due to the love of God
    that a husband becomes dear.

    Truly, it is not due to the love of a wife
    that a wife becomes dear,
    but due to the love of God
    that a wife becomes dear.

    Truly, it is not due to the love of all things
    that all things become dear,
    but due to the love of God
    that all things become dear.

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    God, Impersonal, , , ,   

    And then there’s the essential character of the universe. It is this mechanical system of laws and particles and principles. Utterly devoid of a moral or personal agenda, and instead being an expression of mathematical interactions. Now that could be the signature of a math-centric geek god. But if the cosmos is impersonal and indifferent, that removes any character from creation. We don’t need a god to explain it. Just a big textbook.

    -Glyn Williams

    Reproduced from https://www.quora.com/If-an-atheist-claims-that-God-does-not-exist-isnt-the-burden-on-him-now

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    , God, , ,   

    If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.

    -Albert Einstein

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    , , , God, ,   

    If it could be talked about, everyone would have told their brother.

    -Chuang Tzu

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    Atheism, God, , ,   

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    Existentialism, God, , , , ,   

    The problem, however, eventually became evident: to make science the arbiter of metaphysics is to banish not only God from the world but also love, hate, meaning—to consider a world that is self-evidently not the world we live in. That’s not to say that if you believe in meaning, you must also believe in God. It is to say, though, that if you believe that science provides no basis for God, then you are almost obligated to conclude that science provides no basis for meaning and, therefore, life itself doesn’t have any. In other words, existential claims have no weight; all knowledge is scientific knowledge.

    ―Paul Kalanithi, When Breath Becomes Air

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    God, John Piper, , ,   

    If you don’t feel strong desires for the manifestation of the glory of God, it is not because you have drunk deeply and are satisfied. It is because you have nibbled so long at the table of the world. Your soul is stuffed with small things, and there is no room for the great.

    ―John Piper, A Hunger For God

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    Ahmad Ibd Ata Allah, God, ,   

    Saying ‘Allahu Akbar ‘- ‘God is Most Great’ – doesn’t mean he is greater than something else, because there is nothing else for Him to be greater than. It means that he is too great to be perceived by the senses and too deep to be understood by the intellect. Too great, indeed, to be known by anything other than Him. Only God knows God.

    Ahmad Ibd Ata Allah

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    , God, , ,   

    Accept all that happens, even that which is unpleasant, because everything is a part of the health of the universe and the wealth of God.

    Marcus Aurelius

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    , , , God, , ,   

    Look closely. Know yourself. Question your genius. Do nothing without God, whether He teaches you by making you great or greatly plaguing you. This is the philosopher’s way; to be flogged like an ass and to love those who beat him, to be the father and brother of all humility.


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    God, , ,   

    We always revolve about the One, but we do not always pay attention to it. Like a chorus singing harmoniously around its conductor becomes discordant when it turns away from him, but sings beautifully when turned inward and fully attentive – we similarly revolve around the Oneness of God, but do not always look to him. Yet when we do, we find our home and resting place. Around him we dance the true dance; God inspired and no longer dissonant.


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    , God, , , , ,   

    Man as he is has ceased to be the All. But when he ceases to be a separate individual, he raises himself again and permeates the universe.


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    , , God, , ,   

    Why will you not admit that the universe is a conscious intelligence since conscious intelligences are born from it?


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    Anaxagoras, , , God, , , ,   

    Every thing contains a portions of all things, but Consciousness is infinite, free, alone, and mixed with nothing else. Consciousness is pure and sublime. It has knowledge of everything. It controls all life, great and small. It governs the spinning wheel of separateness that divides things off one from the other. It knows all that is, and things that are not, and things that have been, and things that shall be. Consciousness arranges all things as they are, including the rotating stars, the sun, the moon, the air, and the ether.


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    , Empedocles, God,   

    There are two sides to this tale. On the one hand the many unite to become the Oneness, and on the other hand the Oneness divides to become the many. Things continually shift between being united by love and and divided by strife.


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    , God, I, , Ramakrishna, ,   

    One cannot see God as long as one feels ‘I am the doer’. Fully awakened souls are beyond virtue and vice. They realize that it is God who does everything.


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    Edna Wheeler Wilcox, God, ,   


    God and I in space alone
    And nobody else in view.
    “And where are the people, O Lord!” I said.
    “The earth below and the sky o’erhead
    And the dead whom once I knew?”

    “That was a dream,” God smiled and said,
    “A dream that seemed to be true,
    There were no people, living or dead,
    There was no earth and no sky o’erhead
    There was only Myself–and you.”

    “Why do I feel no fear,” I asked,
    “Meeting you here in this way,
    For I have sinned I know full well,
    And there is heaven and there is hell,
    And is this the judgment day?”

    “Nay, those were dreams,” the great God said,
    “Dreams that have ceased to be.
    There are no such things as fear or sin,
    There is no you–you have never been–
    There is nothing at all but Me.”

    -Edna Wheeler Wilcox

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    , God, , Kena Upanishad, ,   

    That which speech does not illumine, but Which illumines speech:
    know that alone to be the Brahman, not this which people worship here.

    That which cannot be thought by mind, but by Which, they say, mind is able to think:
    know that alone to be the Brahman, not this which people worship here.

    That which is not seen by the eye, but by Which the eye is able to see:
    know that alone to be the Brahman, not this which people worship here.

    That which cannot be heard by the ear, but by Which the ear is able to hear:
    know that alone to be Brahman, not this which people worship here.

    That which none breathes with the breath, but by Which breath is in–breathed:
    know that alone to be the Brahman, not this which people worship here.

    Kena Updanishad

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    God, , , , Shammi Sukh   

    Those who joyfully leave everything in God’s hands will eventually see God’s hand in everything.

    -Shammi Sukh, Today Tears Tomorrow Cheers

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    God, , , , ,   

    Don’t surrender your loneliness so quickly. Let it cut you more deep. Let it ferment and season you as few humans and even divine ingredients can. Something missing in my heart tonight has made my eyes so soft, my voice so tender, my need for God absolutely clear.

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    , , Eleanor Powell, God, ,   

    What we are is God’s gift to us. What we become is our gift to God.

    -Eleanor Powell

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    , , God, , , ,   

    Spiritual practice is will asserted and re-asserted. Who has not the daring will not accept the real even when offered. Unwillingness born out of fear is the only obstacle.

    -Nisargadatta Maharaj (I am that, Chapter 38)

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    , , God, Honesty, , ,   

    Whatever you do for the sake of truth, will take you to truth. Only be earnest and honest. The shape it takes hardly matters.

    -Nisargadatta Maharaj, (I am that, Chapter 38)

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    , , God, ,   

    ஆங்கொரு கல்லை வாயிலிற் படிஎன்
    றமைறைத்தனன் சிற்பி,மற்றொன்
    ஓங்கிய பெருமைக் கடவுளின் வடிவென்
    றுயர்த்தினான், உலகினோர் தாய்நீ;
    யாங்கணே, எவரை, எங்ஙனஞ் சமைத்தற்
    கெண்ணமோ, அங்ஙனம் சமைப்பாய்.
    ஈங்குனைச் சரணென் றெய்தினேன்; என்னை
    இருங்கலைப் புலவனாக் குதியே

    • பாஞ்சாலி சபதம், இரண்டாம் பாகம்

    சிற்பி ஒரு கல்லை வாயிற்படி என்று மறைத்தான். இன்னொன்றைக் கடவுளின் வடிவமென்று உயர்த்தினான். நீ எல்லோருக்கும் தாய். யாரை எங்கே, எப்படி வைக்க வேண்டுமென்று உனக்குத் தெரியும். அதனால் உன்னைச் சரணடைந்தேன், என்னைப் புலவனாக்கு

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    , God, , Jay Lakhani, , , ,   

    Why so many Gods – Jay Lakhani 


    Following is a record of the conversation in Jay Lakhani’s video:


    Question :

    In Hinduism, there are many forms of God. So we follow Ram, we follow Sita, we follow Krishna. But is there one particular form of God that we should be praying to – be it Matarani or be it Krishna, or are they all just representatives of one sole God?


    Answer :

    OK. This question actually worries or confuses lot of Hindu youngsters. And forgets about the Hindus, it confuses the non-Hindus even more. They think this weird religion has got so many Gods.

    And if I ask all of you, “Look Shiva, this is ultimate, almighty?”
    You say “Yes”.
    “Ultimate, almighty?”
    “And Mother Goddess?”
    “Of course, Mother Goddess, how can you forget them? She is ultimate too”

    This is kind of a contradiction. Come on, you cannot have too many “ultimate”s. This is not ultimate enough. So which one is the right one? Can the real God stand up please?  That is what she was asking in a nice way.

    What is the answer? The answer is this. It is very interesting. You see this is important for you to know. It is very good that the question comes from you.

    This religion that appears polytheistic….

    It is called polytheism. Many gods.
    Then you all say yes. Many Gods. Yes. We all go Yeah.

    Actually it is not polytheist. It appears polytheist but is actually pluralist. It says, the same ultimate reality that you are trying to relate to, you can call it by different names and give it different forms. Names and forms can be different, but same reality – ultimate reality.

    So, not many Gods – but many ways to think about God. This is a big difference.

    If you say many Gods, you say naive, not well thought out religion at all. They have not thought it out properly.

    And then, when you say many ways to think about God that is grand, that is majestic. It allows different individuals to relate to the idea of spirituality in his own individual mode.

    So different groups will say “We love Krishna.”
    “OK, sing his glory.”
    “Oh! We like Shiva.”
    “Go for it my friends.”
    The way you are relating to the ultimate is through the name and form of Shiva. Go for it.

    This is the answer.

    The name the Hindus give to the comprehensive idea of God is, you’d be surprised, is Brahman. The word Brahman there is no person like Brahma is different person, not Brahma. Brahman-Brahma.

    The world Brahman means spirit, not as a person at all but as a principle that underpins reality. They said the whole of this creation is nothing but an expression of this principle. Look, not a person – a principle that becomes visible, manifested as the world we see in front of us. And the same principle, Brahman, becomes more visible, (because) clearer as living things and the most clearest vision of Brahman, this principle, is humanity – men and women.

    That is why I said you are the clearest manifestation of God on earth. Where else will you find your God? He is lighting you up. Not you, everybody.

    So this is a principle oriented religion but then it allows a personalized approach. Because, in that case why shouldn’t we just go Brahman and why should we bother with Ram and Krishna and Shiva and Mother? The reason we have to bother is because we are human – and we got human failings, if you like, human limitations.

    If we are human, the only way we can build a relationship with this principle called Brahman, is to think of this principle as a personality.

    Suppose I say “Build relation with Brahman”.
    You say “What do I do now?”
    I say “No, No, No, think of mother Goddess, sweet with flowing hair” and you want to say “Mommy”.
    It is easy to build relationship.

    With Brahman how do you build a relationship? It is a principle, it is abstract. When you turn the principle into a personality, then you can build friendship, relationship, like a mother figure, father figure, friend.

    See the Hindu religion is the only one that allows you to think of God in a variety of different ways. Not just father in heaven, like Christianity. Mommy in heaven. Why not mommy? Mommies are sweeter, kinder, cuddlier, less hairy than daddies. Why can’t you go like “Mommy”? Why daddy all the time? Why fixation? In fact the Gayatri (Mantra) that you just recited, gives you the clue of the Hindu tradition. This is what it translates as. Let us meditate on the glorious effulgence of that supreme being that created the universe. May she enlighten our hearts and direct our destination.  She. Addressing God as She. The central part of Hindus think God is a woman.

    See? Because we are human, we like to relate to this principle in a human manner, that is why we create all this imagery. Lets go for it. The same one becomes all this.
    People say, how do you reconcile principle and personality?

    This is how they reconcile. It is like ice and water. Water is fuzzy, like no shape nothing, just fuzzy. When you freeze it, it can take on different forms. It is the love of the devotee that freezes this principle called Brahman into the various forms that he likes. Suppose I like to think of God as Shiva, this principle reduces itself and becomes Shiva and comes in front of me and interacts with me. This is Hinduism.

    The love of the devotee freezes his principle into the personality of his choice. See the power of religion. Real democracy. Spiritual democracy.

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    , God, , Narendra Modi, Pluralism, ,   

    हमारे यहां तो जैसा भक्‍त वैसा भगवान है। अगर भक्‍त पहलवान है, तो भगवान हनुमान है। और भक्‍त अगर पैसों का पुजारी है, तो भगवान लक्ष्‍मी जी है। अगर भक्‍त ज्ञान में रूचि रखता है तो भगवान सरस्‍वती है। यानी हमारे यहां जितने भक्‍त, उतने भगवान इस प्रकार का माहौल है।

    -Narendra Modi, Valedictory function of the 6th World Ayurveda Congress 2014

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    , , God, , Hymn, ,   

    Moko Kahan Dhundhere Bande – मोको कहां ढूढे रे बन्दे 


    मोको कहां ढूंढे रे बंदे
    Moko Kahan Dhundhere Bande
    Where are you searching for me, Oh Servant,

    मैं तो तेरे पास में
    Mein To Tere Paas Mein
    I am with you

    ना तीर्थ मे ना मूर्त में
    Na Teerath Mein, Na Moorat Mein
    Not in holy pilgrims, Not in images,

    ना एकान्त निवास में
    Na Ekant Niwas Mein
    Not in solitary living

    ना मंदिर में ना मस्जिद में
    Na Mandir Mein, Na Masjid Mein
    Not in a temple, not in a mosque,

    ना काबे कैलास में
    Na Kabe Kailas Mein
    Not in Kabas or Kailash

    ना मैं जप में ना मैं तप में
    Na Mein Jap Mein, Na Mein Tap Mein
    Not in praying, not in meditation,

    ना मैं बरत उपास में
    Na Mein Barat Upaas Mein
    Not in ritual fasting

    ना मैं किर्या कर्म में रहता
    Na Mein Kiriya Karm Mein Rehta
    Nor I live in action or karma

    नहिं जोग सन्यास में
    Nahin Jog Sanyas Mein
    Neither in yoga or renunciation

    नहिं प्राण में नहिं पिंड में
    Nahin Pran Mein Nahin Pind Mein
    Not in life force, Not in the flesh of body,

    ना ब्रंह्याण्ड आकाश में
    Na Brahmand Akas Mein
    Not in universe or sky

    ना मैं प्रकति प्रवार गुफा में
    Na Mein Prakuti Prawar Gufa Mein
    Not in the womb of nature,

    नहिं स्वांसों की स्वांस में
    Nahin Swasan Ki Swans Mein
    Not in the breath of the breath

    खोजि होए तुरत मिल जाउं
    Khoji Hoye Turat Mil Jaoon
    Search and I can be found quickly

    इक पल की तालाश में
    Ik Pal Ki Talas Mein
    In a moment of search

    कहत कबीर सुनो भई साधो
    Kahet Kabir Suno Bhai Sadho
    Says Kabir, listen brethren holy men,

    मैं तो हूँ विश्वास में
    Mein To Hun Viswas Mein
    I exist in faith

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    God, , , , ,   

    Kya Karega Pyar Woh – क्या करेगा प्यार वह 

    क्या करेगा प्यार वह भगवान को?
    Kya karega pyar woh bhagwan ko?
    What love can he give to God?

    क्या करेगा प्यार वह ईमान को ?
    Kya kareha pyar woh eemaan ko?
    What love can he give to Religion?

    जन्म लेकर गोद में इन्सान की
    Janm lekar godh mein insaan ki
    Being born in the lap of a human

    प्यार कर पाया न जो इन्सान को ।
    Pyar kar paaya na jo insaan ko
    He who cannot love the human kind

    -Gopal Das Neeraj

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    , God, , , , Rev. William Smith   

    A New Year’s Greeting – Reverend William D. Smith 

    Text below was printed in a religious periodical called “The Christian Work and Evangelist” in January 1904.

    I wish you Health enough to make work a pleasure;
    Wealth enough to supply all necessary needs;
    Grit enough to battle with difficulty and overcome it;
    Grace enough to confess your sins and forsake them;
    and Patience enough to toil until some good is accomplished.

    I wish you a Cheerfulness that shall make others glad;
    a Charity that shall see some good in your neighbor;
    a Love that shall move you to be useful and helpful;
    a Faith that shall make real the things of God;
    and a Hope that shall remove all anxious fear concerning the Future.

    I wish you the Dignity which befits the children of God;
    the Humility which is needed in every follower of Christ;
    the Prayerfulness which develops and enriches the soul;
    the Push and Progress which were manifested in the life and labors of our Saviour;
    and the Piety and Perseverance which come from the abiding presence and influence of the Divine Spirit.

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    , , God, , , , , ,   

    The Rock – T.S. Eliot 

    The Eagle soars in the summit of Heaven,
    The Hunter with his dogs pursues his circuit.

    O perpetual revolution of configured stars,
    O perpetual recurrence of determined seasons,
    O world of spring and autumn, birth and dying!

    The endless cycle of idea and action,
    Endless invention, endless experiment,
    Brings knowledge of motion, but not of stillness;
    Knowledge of speech, but not of silence;
    Knowledge of words, and ignorance of the Word.
    All our knowledge brings us nearer to death,
    But nearness to death no nearer to God.

    Where is the Life we have lost in living?
    Where is the wisdom we have lost in knowledge?
    Where is the knowledge we have lost in information?

    The cycles of heaven in twenty centuries
    Brings us farther from God and nearer to the Dust.
    The lot of man is ceaseless labor,
    Or ceaseless idleness, which is still harder,
    Or irregular labour, which is not pleasant.

    I have trodden the winepress alone, and I know
    That it is hard to be really useful, resigning
    The things that men count for happiness, seeking
    The good deeds that lead to obscurity, accepting
    With equal face those that bring ignominy,
    The applause of all or the love of none.

    All men are ready to invest their money
    But most expect dividends.
    I say to you: Make perfect your will.
    I say: take no thought of the harvest,
    But only of proper sowing.

    The world turns and the world changes,
    But one thing does not change.
    In all of my years, one thing does not change,
    However you disguise it, this thing does not change:
    The perpetual struggle of Good and Evil.


  • Permalink | Comment
    , God, , , ,   

    गुरु गोबिन्द दोउ खडे काके लागूँ पाँय |
    बलिहारी गुरु आपने गोबिन्द दियो बताय ||

    Guru gobind dou khade, kaake lagoon paay
    Balihari guru aapne, gobind diyo batay

    Guru and God both are here, whose feet should I touch first
    All glory be unto the guru, path to God who did bestow

  • Permalink | Comment
    , God, Metamorphosis, Pressure, , Rick Warren,   

    God changes caterpillars into butterflies, sand into pearls and coal into diamonds using time and pressure. He is working on you too.

    -Rick Warren

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    , God, , , , , , Virtues   

    Live a good life. If there are Gods and they are just, then they will not care about how devout you have been, but will welcome you based on the virtues you have lived by. If there are Gods, but unjust, then you should not want to worship them. If there are no Gods, then you will be gone, but will have lived a noble life that will love on in the memories of your loved ones.

    -Marcus Aurelius

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    , , Blessing, , God, , , , ,   

    Quote from Wokini 

    In my youth I respected the world and life, I needed not anything but peace of heart;

    And yet I changed despite myself and believed in Iktumi’s lies. He seemed to know all the truth, he promised to make me happy.

    He made me ask Wakantanka for wealth, that I might have power; I was given poverty, that I might find my inner strength.

    I asked for fame, so others would know me; I was given obscurity, that I might know myself.

    I asked for a person to love that I might never be alone; I was given a life of a hermit, that I might learn to accept myself.

    I asked for power, that I might achieve; I was given weakness, that I might learn to obey.

    I asked for health, that I might lead a long life; I was given infirmity, that I might appreciate each minute.

    I asked Mother Earth for strength, that I might have my way; I was given weakness, that I might feel the need for Her.

    I asked to live happily, that I might enjoy life; I was given life, that I might live happily.

    I received nothing I asked for, yet all my wishes came true. Despite myself and Iktumi, my dreams were fulfilled.

    I am richly blessed more than I ever hoped, I thank you, Wakantanka, for what you’ve given me.

    -Billy Mills , Oglala Lakota (1938-)

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    God, Great Mystery, Maza Blaska, , ,   

    From Wakan-Tanka, the Great Mystery, comes all power. It is from Wakan-Tanka that the holy man has wisdom and the power to heal and make holy charms. Man knows that all healing plants are given by Wakan-Tanka, therefore they are holy. So too is the buffalo holy, because it is the gift of Wakan-Tanka.

    -Flat Iron (Maza Blaska, Oglala Sioux Chief)

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    God, Mundaka Upanishad, ,   

    Satyameva jayate nānṛtam 

    Mundaka Upanishad 3.1.6

    सत्यमेव जयते नानृतं
    सत्येन पन्था विततो देवयानः ।
    येनाक्रमन्त्यृषयो ह्याप्तकामा
    यत्र तत् सत्यस्य परमं निधानम् ॥६॥

    satyameva jayate nānṛtaṁ
    satyena panthā vitato devayānaḥ
    yenākramantyṛṣayo hyāptakāmā
    yatra tat satyasya paramaṁ nidhānam

    Truth alone triumphs; not falsehood.
    Through truth the divine path is spread out
    by which the sages whose desires have been completely fulfilled, reach
    where that supreme treasure of Truth resides

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    God, Isha Upanishad, ,   

    The Lord is enshrined in the hearts of all
    The Lord is the supreme Reality
    Rejoice in him through renunication.
    Covet nothing. All belongs to the Lord.

    -Isha Upanishad 1 -1

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    God, , , , ,   

    “O Allah! If I worship You for fear of Hell, burn me in Hell,
    and if I worship You in hope of Paradise, exclude me from Paradise.
    But if I worship You for Your Own sake, grudge me not Your everlasting Beauty.”

    -Rabia al Adawiya

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    , God, Mysticism, ,   

    The most beautiful and profound emotion we can experience is the sensation of the mystical. It is at the root of all true science. That deeply emotional conviction of the presence of a superior reasoning power, which is revealed in the incomprehensible universe is my idea of God.

    Albert Einstein

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    , God, , Varuna   

    This earth is His, to Him belong those vast and boundless skies; Both seas within Him rest, and yet in that small pool He lies.

    -Atharva Veda Book 4, Hymn 16.

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    , God, , , , Unification   

    I wonder why some people tend to see science as something which takes man away from God. As I look at it, the path of science can always wind through the heart. For me, science has always been the path to spiritual enrichment and self-realisation.

    -APJ Abdul Kalam

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    , , , God,   

    I believe today that my conduct is in accordance with the will of the Almighty.

    Adolf Hitler

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    God, Jon Bon Jovi, , ,   

    Miracles happen everyday, change your perception of what a miracle is and you’ll see them all around you,

    Jon Bon Jovi

  • Permalink | Comment
    , God, ,   

    Story : Get back into your natural element 

    Years ago, I was walking along the sea shore and I saw a little fish about three or four inches in size. But this little fish was in so much worry, flapping again and again, lying on the dry sand. I do not know whether it was a male fish or a female one. Let’s say it was a male fish, so that the fish could be addressed as ‘he’. So I looked in his eyes and he just looked in total confusion, frustration and misery. Somehow or other a wave had washed this little fish up and there he was, lying on the sand. The fish could not breathe properly. He was flapping and suffering.

    Now I could have got a female fish and put next to him; would that be of any help? I could have got some mango lassi with some nice sanitized straw and put it next to him. I could have got him a diamond ring or a ruby crown. I could have offered him a BMW. Would anything of that make him happy?

    Because he was out of his natural element, nothing could make him happy. So I tried to pick up that little fish and throw him back into the ocean. But he was so intensely worrying that every time I picked him up he just flapped so hard that he flapped right out of hand back into the sand. And I picked him again, but again he flapped out of my hand into the sand. At least 5 times I picked him up and he flapped out.

    I was his well wisher trying to save his life but he could not recognize me, because he was just in such a state of trauma. Finally, with both my hands I cupped him and trapped him so he couldn’t get out; then I threw him as far as I could into the ocean.

    Radhanath Swami

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