Space is motionless, pure, and clean. In the same way, Parabrahman (Absolute Reality) is clean, pure and motionless. In this Parabrahman was born the power “to know.” Brahman, or Atman, means knowing oneself. Moolamaya (Primordial Illusion), etc., are merely names. Some say that space is Brahman. Awareness has many names like Ishwara, Atman, Shiva, etc. But its true nature is Parabrahman. It has no name. That is why it is said to be beyond Brahman (Para means beyond). The impulse of Awareness is the Primordial Illusion. Everything except Parabrahman has names, and everything that has a name, perishes. Whatever has a name does not have a permanent existence, and therefore, it is absolutely false.

Shri Siddharameshwar Maharaj, Book “Amrut Laya”

Fear arises through identification with form, whether it is material possession, physical body, social role, self-image, thought or an emotion. You are trapped in object consciousness, unaware of the dimension of inner space which alone is true freedom.

Eckhart Tolle

ஒழுக்கம் என்றால் என்ன?

ஒழுகு, ஒழுக்கு. இது இரண்டும் சேர்ந்தது ஒழுக்கம். தன்வினையும் பிறவினையுமாக நான் என்ன செய்கிறேனோ, அதை சமூகமும் பின்பற்றி செய்யுமானால் அது ஒழுக்கம்.

Be yourself

Be yourself and go back to your roots. Accept what you are. Because if I’m a monkey, if I know I’m a monkey and I accept that I am a monkey, I have no stress at all. But most of us, we know we are monkeys, but we want to show to the world we are tigers. Here is stress. Because every second you have to act like a tiger. Because if something slips, your “monkeyness” will be seen by the society. So the biggest stress is : “You don’t know who you are”

Professor BM Hegde

An unhealthy relationship is loving something that is incapable of loving you back. That is always a sign that it is not a connection with your Higher Self:  Watching TV, computer games, wine – these are simple examples.

Susan Pearce, OM-Less?: An Irreverent Guide to Knowing Grace (p. 53)

Chance is the instrument of Providence

What is called chance is the instrument of Providence and the secret agent that counteracts what men call wisdom, and preserves order and regularity, and continuation in the whole, for … I firmly believe, notwithstanding all our complaints, that almost every person upon earth tastes upon the totality more happiness than misery; and therefore if we could correct the world to our fancies, and with the best intentions imaginable, probably we should only produce more misery and confusion.


Horace Walpole (1904). “The letters of Horace Walpole: fourth earl of Orford”

Tao Te Ching – Lao Tzu – Chapter 20

Give up learning, and put an end to your troubles.


Is there a difference between yes and no?
Is there a difference between good and evil?
Must I fear what others fear? What nonsense!
Other people are contented, enjoying the sacrificial feast of the ox.
In spring some go to the park, and climb the terrace,
But I alone am drifting not knowing where I am.
Like a new-born babe before it learns to smile,
I am alone, without a place to go.

Other have more than they need, but I alone have nothing.
I am a fool. Oh, yes! I am confused.
Other men are clear and bright,
But I alone am dim and weak.
Other men are sharp and clever,
But I alone am dull and stupid.
Oh, I drift like the waves of the sea.
Without direction, like the restless wind.

Everyone else is busy,
But I alone am aimless and depressed.
I am different.
I am nourished by the great mother.

(translation by Gia-fu Feng and Jane English)

Good is the enemy of great

“Good is the enemy of great. And that is one of the key reasons why we have so little that becomes great. We don’t have great schools, principally because we have good schools. We don’t have great government, principally because we have good government. Few people attain great lives, in large part because it is just so easy to settle for a good life.” 


– James C. Collins

Pain is temporary

“Pain is temporary. It may last a minute, or an hour, or a day, or a year, but eventually it will subside and something else will take its place. If I quit, however, it lasts forever. That surrender, even the smallest act of giving up, stays with me. So when I feel like quitting, I ask myself, which would I rather live with?” 


– Lance Armstrong

Spiritual knowledge is fresh


In the Buddhist lineage, knowledge is not handed down like an antique. One teacher experiences the truth of the teachings and hands it down as an inspiration to his students. That inspiration wakens the student who passes it on further. The teachings are seen as always up to date, they are not thought of as “ancient wisdom”.

It is like a recipe for bread. Each baker must apply his general knowledge of how to bake bread, but each time it is cooked completely fresh.

Jane Hope and Borin Van Loon
Introducing Buddha: A graphic guide



How do we come to think of things, rather than of processes in this absolute flux? By shutting our eyes to the successive events. It is an artificial attitude that makes sections in the stream of change and calls them things. When we shall know the truth of things, we shall realize how absurd it is for us to worship isolated products of the incessant series of transformations as though they were eternal and real. Life is no thing or state of a thing, but a continuous movement or change.


– Dr Sarvapalli Radhakrishnan