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    , , , , Self   


    The true knowledge of the self is not a knowledge. It is not something that you find by searching, by looking everywhere. It is not to be found in space and time. Knowledge is but a memory, a pattern of thought, a mental habit. All these are motivated by pleasure and pain. It is because you are goaded by pleasure and pain that you are in search of knowledge. Being oneself is completely beyond all motivation. You cannot be yourself for some reason. You are yourself and no reason is needed.

    -Nisargadatta Maharaj



     
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    , , , , Self,   


    We judge ourselves by our intentions. And others by their actions.

    -Stephen R. Covey

    Remember that you may not be seeing the full picture before you judge others. Their intentions may not match their actions.



     
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    Identity, Memories, , , Self   


    You are not what you think yourself to be. I asssure you. The image you have of yourself is made up from memories and is purely accidental.

    -Nisargadatta Maharaj



     
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    , , , , Self   


    There is no such thing as a person. There are only restrictions and limitations. The sum total of these defines the person. The person merely appears to be, like the space within the pot appears to have the shape and volume and smell of the pot.

    -Nisargadatta Maharaj



     
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    , , , , Self, ,   


    Lyrics to Veedu Varai Uravu : வீடு வரை உறவு 

    பாடல்: வீடு வரை உறவு
    திரைப்படம்: பாதகாணிக்கை
    இயற்றியவர்: கவிஞர் கண்ணதாசன்

    ஆடிய ஆட்டம் என்ன பேசிய வார்த்தை என்ன?
    தேடிய செல்வம் என்ன திரண்டதோர் சுற்றம் என்ன?
    கூடு விட்டு ஆவி போனால் கூடவே வருவதென்ன?

    வீடு வரை உறவு வீதி வரை மனைவி
    காடு வரை பிள்ளை கடைசி வரை யாரோ?
    வீடு வரை உறவு வீதி வரை மனைவி
    காடு வரை பிள்ளை கடைசி வரை யாரோ?

    ஆடும் வரை ஆட்டம் ஆயிரத்தில் நாட்டம்
    ஆடும் வரை ஆட்டம் ஆயிரத்தில் நாட்டம்
    கூடி வரும் கூட்டம் கொள்ளி வரை வருமா?

    வீடு வரை உறவு வீதி வரை மனைவி
    காடு வரை பிள்ளை கடைசி வரை யாரோ?
    கடைசி வரை யாரோ?

    உ..உ ஆயி ஆரிரோ உ..உ ஆயி ஆரிரோ
    ஆரிரோ ஆரிரோ ஆரிரோ ஆரிரோ
    ஆரிரோ ஆரிரோ ஆரிரோ

    தொட்டிலுக்கு அன்னை கட்டிலுக்குக் கன்னி
    தொட்டிலுக்கு அன்னை கட்டிலுக்குக் கன்னி
    பட்டினிக்குத் தீனி கெட்ட பின்பு ஞானி

    வீடு வரை உறவு வீதி வரை மனைவி
    காடு வரை பிள்ளை கடைசி வரை யாரோ?
    கடைசி வரை யாரோ?

    சென்றவனைக் கேட்டால் வந்துவிடு என்பான்
    வந்தவனைக் கேட்டால் சென்று விடு என்பான்
    சென்றவனைக் கேட்டால் வந்துவிடு என்பான்
    வந்தவனைக் கேட்டால் சென்று விடு என்பான்
    சென்று விடு என்பான்

    வீடு வரை உறவு வீதி வரை மனைவி
    காடு வரை பிள்ளை கடைசி வரை யாரோ?
    கடைசி வரை யாரோ?

    விட்டு விடும் ஆவி பட்டு விடும் மேனி
    சுட்டு விடும் நெருப்பு சூனியத்தில் நிலைப்பு
    சூனியத்தில் நிலைப்பு

    வீடு வரை உறவு வீதி வரை மனைவி
    காடு வரை பிள்ளை கடைசி வரை யாரோ?
    கடைசி வரை யாரோ?



     
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    , , , Self,   


    To love oneself is the beginning of a lifelong romance.

    -Oscar Wilde



     
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    Others, , , Self   


    Doing as others told me, I was blind.
    Coming when others called me, I was lost.
    Then I left everyone, myself as well.
    Then I found Everyone, Myself as well.

    -Rumi



     
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    , , , Self, ,   


    You have learnt so much, and read a thousand books.
    Have you ever read your self?
    You have gone to mosque and temple.
    Have you ever visited your soul?
    You are busy fighting Satan.
    Have you ever fought your ill intentions?
    You have reached into the skies,
    But have you reached what’s in your heart?

    -Bulle Shah



     
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    , May Sarton, , Self,   


    Loneliness is the poverty of self; solitude is richness of self.

    ―May Sarton



     
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    , , , , Self   


    Do not compare yourself to others. If you do so, you are insulting yourself.

    Adolf Hitler


     
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    Ashtavakra, , , Janaka, , Self, ,   


    Janaka and Ashtavakra 

    In ancient India there was a King called Janaka, who was also a sage. One day Janaka was taking a nap
    on his flower-strewn bed with his servants fanning him and his soldiers standing guard outside his door.
    As he dozed off, he had a dream in which a neighboring King defeated him in battle, took him prisoner,
    and had him tortured. As soon as the torture began, Janaka woke with a start to find himself lying on his
    flower-strewn bed with his servants fanning him and his soldiers on guard.

    Once again he dozed off and had the same dream. And once again he woke up to find himself safe and
    comfortable in his palace.

    Now Janaka began to be disturbed by several thoughts: While he was asleep, the world of his dreams
    had seemed so real. Now that he was awake, the world of the senses seemed real. Which of these two
    worlds is the real one, he wanted to know.

    None of the philosophers, scholars, and seers he consulted could give him an answer. And for many
    years he searched in vain, till one day a man called Ashtavakra knocked at the door of the palace. Now,
    Ashtavakra means “entirely deformed or crooked,” and he got that name because that is exactly what his
    body had been from birth.

    At first the King was not disposed to take this man seriously. “How can a misshapen man like you be the
    carrier of a wisdom denied to my seers and scholars?” he asked.

    “Right from my childhood, all avenues have been closed to me – so I avidly pursued the path of wisdom,”
    was Ashtavakra’s reply.

    “Speak, then,” said the King.

    So this is what Ashtavakra said: “O King, neither the waking state nor the dream state is real. When you
    are awake, the world of dreams does not exist and when you dream the world of the senses does not
    exist. Therefore, neither is real.”

    “If both the waking and the dream states are unreal, then what is real?” asked the King.

    “There is a state beyond these two. Discover that. It alone is real.”



     
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    Brhadaranyaka Upanishad, , , , , , , , Self, Yajur Veda   


    aham brahmāsmi – “I am Brahman”, or “I am Divine”[5]

    Brhadaranyaka Upanishad 1.4.10 , Yajur Veda


     
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    Chandogya Upanishad, , , , , , Sama Veda, , Self   


    tat tvam asi – “Thou art That”

    Chandogya Upanishad 6.8.7, Sama Veda


     
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    , Self, ,   


    How do I know who am I 

    When I first saw Rabbi Shergill’s video for the song Bulla ki jaana main kaun, I knew instantly that I would be spending more time on it.

    After researching the lyrics for 8 hours and listening to it several times to firm up the lyrics, I found my own translation to be the most convincing. Come on folks, I’m not even Punjabi. I even found the guitar tabs here

    Baba Bulleh Shah (1680-1758), has surely been an excellent writer of songs. No other song in an unknown langauage would have impressed me more. Though he lived during the time before the printing press, most of what we know about him has come to us through unreliable anecdotes and folklore. The limited authentic historical record, based on sporadic references to events of his life in his poetry and in the writings of his contemporaries, is barely enough for a brief sketch of his life.

    I’ll read more – if only I find time. Anyways, here is my translation of the song:

    Bulla ki jaana main kaun 	Bulla, how do I know who am I
    Bulla ki jaana main kaun 	Bulla, how do I know who am I
    Bulla ki jaana main kaun 	Bulla, how do I know who am I
    Bulla ki jaana main kaun 	Bulla, how do I know who am I
    
    Na main moman vich maseetan 	Neither am I believer in a Mosque
    Na main vich kufar dian reetan 	Nor a pagan practising false rites
    Na main pakan vich paleetan 	Nor am I the Pure amongst impure
    
    Na main andar bed kitaban 	Neither am I in any Holy Books (Vedas)
    Na main rehnda phaang sharaban 	Nor high on any drugs or alochol
    Na main rehnda mast kharaban	Nor am I an idle delinquent
    
    Na main shadi na ghamnaki 	I am neither happy union nor lonely misery
    Na main vich paleetan pakeen 	Nor am I pure or impure
    Na main aaabi na main khaki	Nor am I water or earth
    Na main aatish na main paun	Nor am I fire or air
    
    Bulla ki jaana main kaun 	Bulla, how do I know who am I
    Bulla ki jaana main kaun 	Bulla, how do I know who am I
    Bulla ki jaana main kaun 	Bulla, how do I know who am I
    Bulla ki jaana main kaun 	Bulla, how do I know who am I
    
    Na main arabi na lahori	        I am neither an Arab or a Lahori (Pakistani)
    Na main hindi shehar Nagauri	Nor am I from the (Indian) town of Nagaur
    Na hindu na turk pashauri	Nor am I a Hindu or a Peshawari Turk
    
    Na main bhet mazhab de paya	I did not create any differences in faiths
    Na main aadam hawwa jaya	Nor do I know of any Adam or Eve
    Na koi apna naam dharaya	I did not name myself
    
    Avval aakhar aap nu jana 	I know only of the Self
    Na koi dooja hor pacchana 	and recognise no Other
    Mai ton na koi hor syana	There is nobody wiser than I
    
    Bulle shah kharha hai kaun?	Bulleshah, who is standing (in your place)?
    
    Bulla ki jaana main kaun 	Bulla, how do I know who am I
    Bulla ki jaana main kaun 	Bulla, how do I know who am I
    Bulla ki jaana main kaun 	Bulla, how do I know who am I
    Bulla ki jaana main kaun 	Bulla, how do I know who am I
    
    Na main moosa na pharaoh	Neither am I Moses nor the Pharoah
    Na main jagan na vich saun	Neither am I awake nor asleep
    Na main aatish na main paun	Neither am I am fire nor wind
    Na main rahnda vich Nadaun	Nor do I live in Nadaun
    Na main baitthan na vich bhaun	Neither am I at rest nor in a storm
    
    Bulle shah kharha hai kaun?	Bulleshah, who is standing (in your place)?
    
    Bulla ki jaana main kaun 	Bulla, how do I know who am I
    Bulla ki jaana main kaun 	Bulla, how do I know who am I
    Bulla ki jaana main kaun 	Bulla, how do I know who am I
    Bulla ki jaana main kaun 	Bulla, how do I know who am I
    
    Oh! Oh! Oh!  Oh! Oh! Oh!
    
    Bulla ki jaana main kaun 	Bulla, how do I know who am I
    Bulla ki jaana main kaun 	Bulla, how do I know who am I
    Bulla ki jaana main kaun 	Bulla, how do I know who am I
    Bulla ki jaana main kaun 	Bulla, how do I know who am I


     
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