Inwardly be free of all hopes and desires, but outwardly do what needs to be done. Without hopes in your heart, live as if you were full of hopes. Live your heart now cool and now warm, just like every one else. Inwardly give up the idea ‘I am the doer’, yet outwardly engage in all activities. This is how to live in the world, completely free from the least trace of ego.

-Maharamayana

A poor devotee points to the sky and says, ‘God is up there’. An average devotee says, ‘God dwells in the heart as the Inner Master’. The best devotee says, ‘God alone is and everything I perceive is a form of God’.

– Ramakrishna

What if you didn’t have to do anything about anything at all?

So my challenge to you is what if you didn’t have to do anything about anything, at all? Nothing at all to do, nothing at all to do about anything. Yes, make a cup of tea, because that doesn’t give you any trouble; whatever it is you have to do…, but it’s not accompanied by this idea that ‘There is something I need to do to be stable in the Awareness’ …because I tell you, that is a trap! Forget about it. If you touch this idea, you believe it instantly into existence; and then you have to believe another idea to remove it. So why not drop both ideas in the first place, and stay where You Are? You are simply Here in which all that arises for You, including the sense of spirituality…, forget about spirituality then. Forget about enlightenment. And forget about ‘you’ also. And what remains here? That which cannot be gotten rid of remains. It’s just that. Simpler than simple.

Mooji

Spiritual knowledge is fresh


In the Buddhist lineage, knowledge is not handed down like an antique. One teacher experiences the truth of the teachings and hands it down as an inspiration to his students. That inspiration wakens the student who passes it on further. The teachings are seen as always up to date, they are not thought of as “ancient wisdom”.

It is like a recipe for bread. Each baker must apply his general knowledge of how to bake bread, but each time it is cooked completely fresh.

Jane Hope and Borin Van Loon
Introducing Buddha: A graphic guide



How do we come to think of things, rather than of processes in this absolute flux? By shutting our eyes to the successive events. It is an artificial attitude that makes sections in the stream of change and calls them things. When we shall know the truth of things, we shall realize how absurd it is for us to worship isolated products of the incessant series of transformations as though they were eternal and real. Life is no thing or state of a thing, but a continuous movement or change.


– Dr Sarvapalli Radhakrishnan