23 lawgivers

Sources:

http://www.aoc.gov/cc/art/lawgivers/index.cfm

http://www.ilovephilosophy.com/phpbb/viewtopic.php?f=3&t=156274

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The twenty-three marble relief portraits over the gallery doors of the US House Chamber depict historical figures noted for their work in establishing the principles that underlie American law. They were installed when the chamber was remodeled in 1949-1950.

Created in bas relief of white Vermont marble by seven different sculptors, the plaques each measure 28 inches in diameter. The eleven profiles in the eastern half of the chamber face left and the eleven in the western half face right, so that all look towards the full-face relief of Moses in the center of the north wall.

The subjects of the reliefs were chosen by scholars from the University of Pennsylvania and the Columbia Historical Society of Washington, D.C., in consultation with authoritative staff members of the Library of Congress. The selection was approved by a special committee of five Members of the House of Representatives and the Architect of the Capitol.

The plaster models for these reliefs are on display on the walls in the Rayburn House Office Building subway terminal.

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George Mason (1726-1792).
 
American political leader; drafted the Virginia Constitution and Declaration of Rights in 1776; was a member of the constitutional convention of 1787; led opposition to the ratification of the Constitution until the Bill of Rights was added.

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Robert Joseph Pothier (1699-1772).
 
French jurist; author of the Digest of Pandects of Justinian, a classic study of Roman law; author of several treatises on French law, which were incorporated in the French Code Civil.

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Jean Baptiste Colbert (1619-1683).
 
French finance minister and controller general under Louis XIV; codified commercial, maritime, and colonial ordinances; reformed the French legal system.

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Edward I (1239-1307).
 
King of England; founded the parliamentary constitution of England; eliminated the divisive political effects of the feudal system.

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Alfonso X, the “Wise” (1221-1284).
 
King of León and Castile; author of the Royal Code, a compilation of local legislation for general use; originator of The Seven Parts, the code used as a basis for Spanish jurisprudence.

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Gregory IX (c. 1147-1241).
 
Medieval pope; author of a compilation of decretals (i.e., authoritative decisions) on canon law; during a critical period he was instrumental in maintaining the remnants of Roman law.

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Saint Louis (1214-1270).
 
King Louis IX of France; author of the Mise of Amiens, a judgment on a dispute between Henry III and rebellious English barons.He ruled when France was at the height of its political, economical, and military power; then being the most powerful country in Europe at the time.

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Justinian I (c. 483-565).
 
Byzantine emperor; appointed Tribonian to compile and consolidate the Roman legal code into the Justinian Code, which he supplemented with a collection of rulings and precedents.

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Tribonian (c. 500-547).
 
Byzantine jurist; head of the commission that codified the laws under Justinian I.

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Lycurgus (c. 900 B.C.).
 
Semimythical Greek legislator; traditional author of laws and institution of Sparta.
Military-savvy war veteran who, as regent or tutor to King Charilaus, outlined a great deal of reforms that became the basis of fundamental Spartan Law.

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Hammurabi (fl. c. 1792-1750 B.C.).
 
King of Babylonia; author of the Code of Hammurabi, which is recognized in legal literature as one of the earliest surviving legal codes.

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Moses (C. 1350-1250 B.C.).
 
Hebrew prophet and lawgiver; transformed a wandering people into a nation; received the Ten Commandments.

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Solon (c. 638-559 B.C.).
 
Athenian statesman; author of constitutional and legal reforms. Accredited as one of the Seven Sages of Greece.

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Papinian (c. 146-212).
 
Roman jurist; author of fifty-six books about legal questions and decisions, extracts from which were influential in the development of the Justinian Code.

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Gaius (c. 110-180).
 
Roman jurist; author of numerous works, the most noted being the Institutes, a complete exposition of the elements of Roman law that were the foundation of Roman civil law. He served under Emperors Hadrian, Antoninus Pius, Marcus Aurelius, and Commodus.

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Maimonides (1135-1204).
 
Jewish philosopher of Cordova, Spain; compiled a systematic exposition of the whole of Jewish law as contained in the Pentateuch and in Talmudic literature.

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Suleiman (1494-1566).
 
Sultan of Turkey; reformed and improved civil and military codes; united a group of unstable territories into an empire. Also known as, Suleiman the Magnificent: Turkish Sultan of the Ottoman Empire; Known in the Islamic world as “The Lawgiver”, he set up massive reforms that ushered in a golden age for the empire.

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Innocent III (1161-1216).
 
Medieval pope; student of canon and civil law, who, like Gregory IX, preserved the remnants of Roman law during the Dark Ages.
He reigned at the height of papal power, defining religious totalitarianism and absolutism.

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Simon de Montfort (1200-1265).
 
English statesman; advocated representative government; established an early form of representative government in England.

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Hugo Grotius (1583-1645).
 
Dutch statesman; Advocate-General of Holland and Zeeland; author of On the Law of War and Peace, the first treatise on international law.

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Sir William Blackstone (1723-1780).
 
English jurist; professor of common law at Oxford; author of Commentaries on the Laws of England, which had considerable influence on the importation and adaptation of English common law in America.

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Napoleon I (1769-1821).
 
Emperor of France; appointed a commission to draw up the Code Civil, a combination of tradition and Roman law that influenced the legal systems of European and American states during the 19th century.

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Thomas Jefferson (1743-1826).
 
Third President of the United States; wrote the Declaration of Independence and the Statute of Virginia for Religious Freedom.

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Steve Jobs: How to live before you die

This is the text of the Commencement address by Steve Jobs, CEO of Apple Computer and of Pixar Animation Studios, delivered on June 12, 2005.

I am honored to be with you today at your commencement from one of the finest universities in the world. I never graduated from college. Truth be told, this is the closest I’ve ever gotten to a college graduation. Today I want to tell you three stories from my life. That’s it. No big deal. Just three stories.

The first story is about connecting the dots.

I dropped out of Reed College after the first 6 months, but then stayed around as a drop-in for another 18 months or so before I really quit. So why did I drop out?

Again, you can’t connect the dots looking forward; you can only connect them looking backwards.

It started before I was born. My biological mother was a young, unwed college graduate student, and she decided to put me up for adoption. She felt very strongly that I should be adopted by college graduates, so everything was all set for me to be adopted at birth by a lawyer and his wife. Except that when I popped out they decided at the last minute that they really wanted a girl. So my parents, who were on a waiting list, got a call in the middle of the night asking: “We have an unexpected baby boy; do you want him?” They said: “Of course.” My biological mother later found out that my mother had never graduated from college and that my father had never graduated from high school. She refused to sign the final adoption papers. She only relented a few months later when my parents promised that I would someday go to college.

And 17 years later I did go to college. But I naively chose a college that was almost as expensive as Stanford, and all of my working-class parents’ savings were being spent on my college tuition. After six months, I couldn’t see the value in it. I had no idea what I wanted to do with my life and no idea how college was going to help me figure it out. And here I was spending all of the money my parents had saved their entire life. So I decided to drop out and trust that it would all work out OK. It was pretty scary at the time, but looking back it was one of the best decisions I ever made. The minute I dropped out I could stop taking the required classes that didn’t interest me, and begin dropping in on the ones that looked interesting.

It wasn’t all romantic. I didn’t have a dorm room, so I slept on the floor in friends’ rooms, I returned coke bottles for the 5¢ deposits to buy food with, and I would walk the 7 miles across town every Sunday night to get one good meal a week at the Hare Krishna temple. I loved it. And much of what I stumbled into by following my curiosity and intuition turned out to be priceless later on. Let me give you one example:

Reed College at that time offered perhaps the best calligraphy instruction in the country. Throughout the campus every poster, every label on every drawer, was beautifully hand calligraphed. Because I had dropped out and didn’t have to take the normal classes, I decided to take a calligraphy class to learn how to do this. I learned about serif and san serif typefaces, about varying the amount of space between different letter combinations, about what makes great typography great. It was beautiful, historical, artistically subtle in a way that science can’t capture, and I found it fascinating.

None of this had even a hope of any practical application in my life. But ten years later, when we were designing the first Macintosh computer, it all came back to me. And we designed it all into the Mac. It was the first computer with beautiful typography. If I had never dropped in on that single course in college, the Mac would have never had multiple typefaces or proportionally spaced fonts. And since Windows just copied the Mac, its likely that no personal computer would have them. If I had never dropped out, I would have never dropped in on this calligraphy class, and personal computers might not have the wonderful typography that they do. Of course it was impossible to connect the dots looking forward when I was in college. But it was very, very clear looking backwards ten years later.

Again, you can’t connect the dots looking forward; you can only connect them looking backwards. So you have to trust that the dots will somehow connect in your future. You have to trust in something — your gut, destiny, life, karma, whatever. This approach has never let me down, and it has made all the difference in my life.

My second story is about love and loss.

And the only way to do great work is to love what you do. If you haven’t found it yet, keep looking. Don’t settle.
I was lucky — I found what I loved to do early in life. Woz and I started Apple in my parents garage when I was 20. We worked hard, and in 10 years Apple had grown from just the two of us in a garage into a $2 billion company with over 4000 employees. We had just released our finest creation — the Macintosh — a year earlier, and I had just turned 30. And then I got fired. How can you get fired from a company you started? Well, as Apple grew we hired someone who I thought was very talented to run the company with me, and for the first year or so things went well. But then our visions of the future began to diverge and eventually we had a falling out. When we did, our Board of Directors sided with him. So at 30 I was out. And very publicly out. What had been the focus of my entire adult life was gone, and it was devastating.

I really didn’t know what to do for a few months. I felt that I had let the previous generation of entrepreneurs down – that I had dropped the baton as it was being passed to me. I met with David Packard and Bob Noyce and tried to apologize for screwing up so badly. I was a very public failure, and I even thought about running away from the valley. But something slowly began to dawn on me — I still loved what I did. The turn of events at Apple had not changed that one bit. I had been rejected, but I was still in love. And so I decided to start over.

I didn’t see it then, but it turned out that getting fired from Apple was the best thing that could have ever happened to me. The heaviness of being successful was replaced by the lightness of being a beginner again, less sure about everything. It freed me to enter one of the most creative periods of my life.

During the next five years, I started a company named NeXT, another company named Pixar, and fell in love with an amazing woman who would become my wife. Pixar went on to create the worlds first computer animated feature film, Toy Story, and is now the most successful animation studio in the world. In a remarkable turn of events, Apple bought NeXT, I returned to Apple, and the technology we developed at NeXT is at the heart of Apple’s current renaissance. And Laurene and I have a wonderful family together.

I’m pretty sure none of this would have happened if I hadn’t been fired from Apple. It was awful tasting medicine, but I guess the patient needed it. Sometimes life hits you in the head with a brick. Don’t lose faith. I’m convinced that the only thing that kept me going was that I loved what I did. You’ve got to find what you love. And that is as true for your work as it is for your lovers. Your work is going to fill a large part of your life, and the only way to be truly satisfied is to do what you believe is great work. And the only way to do great work is to love what you do. If you haven’t found it yet, keep looking. Don’t settle. As with all matters of the heart, you’ll know when you find it. And, like any great relationship, it just gets better and better as the years roll on. So keep looking until you find it. Don’t settle.

My third story is about death.

Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose.
When I was 17, I read a quote that went something like: “If you live each day as if it was your last, someday you’ll most certainly be right.” It made an impression on me, and since then, for the past 33 years, I have looked in the mirror every morning and asked myself: “If today were the last day of my life, would I want to do what I am about to do today?” And whenever the answer has been “No” for too many days in a row, I know I need to change something.

Remembering that I’ll be dead soon is the most important tool I’ve ever encountered to help me make the big choices in life. Because almost everything — all external expectations, all pride, all fear of embarrassment or failure – these things just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart.

About a year ago I was diagnosed with cancer. I had a scan at 7:30 in the morning, and it clearly showed a tumor on my pancreas. I didn’t even know what a pancreas was. The doctors told me this was almost certainly a type of cancer that is incurable, and that I should expect to live no longer than three to six months. My doctor advised me to go home and get my affairs in order, which is doctor’s code for prepare to die. It means to try to tell your kids everything you thought you’d have the next 10 years to tell them in just a few months. It means to make sure everything is buttoned up so that it will be as easy as possible for your family. It means to say your goodbyes.

I lived with that diagnosis all day. Later that evening I had a biopsy, where they stuck an endoscope down my throat, through my stomach and into my intestines, put a needle into my pancreas and got a few cells from the tumor. I was sedated, but my wife, who was there, told me that when they viewed the cells under a microscope the doctors started crying because it turned out to be a very rare form of pancreatic cancer that is curable with surgery. I had the surgery and I’m fine now.

This was the closest I’ve been to facing death, and I hope its the closest I get for a few more decades. Having lived through it, I can now say this to you with a bit more certainty than when death was a useful but purely intellectual concept:

No one wants to die. Even people who want to go to heaven don’t want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. It is Life’s change agent. It clears out the old to make way for the new. Right now the new is you, but someday not too long from now, you will gradually become the old and be cleared away. Sorry to be so dramatic, but it is quite true.

Your time is limited, so don’t waste it living someone else’s life. Don’t be trapped by dogma — which is living with the results of other people’s thinking. Don’t let the noise of others’ opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition. They somehow already know what you truly want to become. Everything else is secondary.

When I was young, there was an amazing publication called The Whole Earth Catalog, which was one of the bibles of my generation. It was created by a fellow named Stewart Brand not far from here in Menlo Park, and he brought it to life with his poetic touch. This was in the late 1960’s, before personal computers and desktop publishing, so it was all made with typewriters, scissors, and polaroid cameras. It was sort of like Google in paperback form, 35 years before Google came along: it was idealistic, and overflowing with neat tools and great notions.

Stewart and his team put out several issues of The Whole Earth Catalog, and then when it had run its course, they put out a final issue. It was the mid-1970s, and I was your age. On the back cover of their final issue was a photograph of an early morning country road, the kind you might find yourself hitchhiking on if you were so adventurous. Beneath it were the words: “Stay Hungry. Stay Foolish.” It was their farewell message as they signed off. Stay Hungry. Stay Foolish. And I have always wished that for myself. And now, as you graduate to begin anew, I wish that for you.

Stay Hungry. Stay Foolish.

Thank you all very much.

In medio stat virtus : Virtue stands in the middle

In medio stat virtus : Virtue stands in the middle.

Virtue is in the moderate, not the extreme position. – Horace

Voltaire said : The better is the enemy of the good.

Variant translations:
The perfect is the enemy of the good.
The best is the enemy of the good.

In Nicomachean Ethics, Aristotle defined a virtue as a balance point between a deficiency and an excess of a trait. The point of greatest virtue lies not in the exact middle, but at a golden mean sometimes closer to one extreme than the other.

For example:
* Generosity lies in between miserliness and extravagance.
* Courage lies in between cowardice and foolhardiness.
* Confidence lies in between self-deprecation and vanity.

Virtue, by definition, is a characteristic that promotes individual and collective well being. A vice, on the other hand, does not promote well being. What is surprising to me is that a virtue stands between two vices.

Now, this is something to think about. The present day paradigm is being the best. We all are told that we have to be the best at what we do. And we even strive for it.

We give up things just to be the best in what we do. We encourage children to be first in class. In fact our lives are so competitive that we call it a rat race. We drive ourselves hard and get burnt out.

No wonder this puts things out of perspective. We feel miserable when we cant be the best. We don’t forgive our own mistakes.

Pushing to extreme cant be a balanced way of life, even if the extreme is perfection. Being the best may be good for business, but it may not be good for the spirit.

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Note:
Arriving at a middle position is sometimes equated to striking a balance or working a compromise. These can be powerful approaches to mitigate situations that are otherwise held in extremes.

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Note:
In the Pāli Canon of Theravada Buddhism, the term “Middle Way” was used in the Dhammacakkappavattana Sutta [Sanskrit: Dharma-chakra-pravartana Sūtra; English: Sutra to set in motion of the wheel of the dharma], which the Buddhist tradition regards to be the first teaching that the Buddha delivered after his awakening. In this sutta, the Buddha describes the Noble Eightfold Path as the middle way of moderation, between the extremes of sensual indulgence and self-mortification:

Monks, these two extremes ought not to be practiced by one who has gone forth from the household life. There is an addiction to indulgence of sense-pleasures, which is low, coarse, the way of ordinary people, unworthy, and unprofitable; and there is an addiction to self-mortification, which is painful, unworthy, and unprofitable.
Avoiding both these extremes, the Perfect One has realized the Middle Path; it gives vision, gives knowledge, and leads to calm, to insight, to enlightenment and to Nibbana.

And what is that Middle Path realized by the Tathagata? It is the Noble Eightfold Path, namely: right understanding, right thought, right speech, right action, right livelihood, right effort, right mindfulness and right concentration.