The true purpose of Zen is to see things as they are, observe things as they are and let everything go as it happens. Zen practice is opening our small mind.
Shunryu Suzuki
Tag: Zen
Last poem of Hoshin
Hoshin dictated:
I came from brilliancy.
And return to brilliancy.
What is this?
The poem was one line short of the customary four, so the disciple said: “Master, we are one line short.”
Hoshin, with the roar of a conquering lion, shouted “Kaa!” and was gone.
Before I was born, there was nothing that distinguished me from the galaxy and after I die there will be nothing to distinguish me from it. But now there is something that separates us, but I don’t really know what it is.
Stephen Damon, a Soto Zen priest who leads a small Zen group in San Francisco writes:
“After settling into a daily home practice and attending monthly one-day sittings for a while I began to sense that the great question of life and death was my question. The question became my “center of gravity” around which the rest of my life—in the Zendo and out in the streets—revolved. Most important, I felt an urgency, not to find an answer but to become more intimate with question, until I became the question. In a very deep sense, I was no longer “Stephen” or “Korin” or a Buddhist, I was the question of what is life and death. Over the years this question has deepened and broadened to include everything. And every time I take my seat at home or in a zendo and every time I pick up a sutra or any book on Zen I am that question.
If a book does not offer a response to the question I file it away, but if it does offer something, or if it does open me up to a place in myself that can respond to the question I keep it close by to come back to often. I will keep Hoshin’s poem in my mind and heart always. While the three lines are powerful, what is even more powerful is the emptiness of the fourth line. Every Buddhist teaching is incomplete and must be completed in oneself. Hoshin’s poem, while eloquent in its succinctness was incomplete until he yelled “KAA!” Perhaps, a death poem should be only three lines to be completed by an expression of a person’s last moment. Some may yell out something, and some may gently and peacefully breathe out one last breath and watch it blend with the air around him or her—into the Great Silence behind everything.”
Q What is your most profound place Zen…
Q : What is your most profound place, Zen Master?
A : Nothing conceals it, but not even one in a million can see it.
-DaeWon Hwadu: Zen Questions and Answers from Korea
When practitioners of Zen fail to transcend the…
When practitioners of Zen fail to transcend the world of their senses and thoughts, all they do has no value. Yet, when senses and thoughts are obliterated all the roads to universal mind are blocked and there is no entrance. The primal mind has to be recognised along with the senses and thoughts. It neither belongs to them nor is independent of them. Don’t build your understanding on your senses and thoughts, yet don’t look for the mind separate from your senses and thoughts. Don’t attempt to grasp Reality by pushing away your senses and thoughts. Unobstructed freedom is to be neither attached nor detached. This is enlightenment.
Huang-Po
I have returned to the root and effort…
I have returned to the root and effort is over. From the first there has been no one to see or hear anything. There is nothing outside of my true home. Rivers quietly flow and red flowers bloom.
Kuo-An Shih-Yuan