Rather than giving a purpose – the world is for this reason, that reason – because for the advaita vedantin since there is no real creation, they are not going to give you the reason for creation.
From the Buddhist perspective also, the world is as such is messed with dukkha, and nobody created the world as such, it is beginning less, going on stream pravah or flow that you cannot ask why. It’s just going the way it is.
From the Trika perspective, because there is the central Divinity then the question is valid. Why would the Lord create a miserable world? And that is where the Shaivas differ. Why do you conclude that the world is miserable? You are used to seeing glass half empty. Why can’t you start seeing glass half full? The world has both things. We learn about enjoyment, fun, being in the world and we pick the dirt while we play on the ground and then we became miserable. The more the dirt we pick up, the more miserable we become. If we were to clean, wash off all the dirt we picked up in the process of time, we would go back to the same pristine natal state of joy.
And the world as such is joyous, we are just tied with our limited body and limited mind and mental projections, all our anticipations and then we project it to be full of suffering. It does not need to be like that. You can choose the world to be full of suffering and suffer. But you can also choose the world to be a magical place. So, they developed some kind of magical realism that the whole world is almost like endless magical projection in not having any particular beginning or ending, unfolding a whirlpool of multiple streams.
Dr. Sthaneshwar Timalsina, Introduction to Kashmiri Shaivism
Tag: Joy
Letter from Sri Ramanasramam
A few days ago an astrologer came here. At about 10 a.m., the day after his arrival, he asked Bhagavan several questions on astrology and obtained suitable replies.
I give below a brief report of their conversation:
Questioner: “Swami! According to astrological science, predictions are made about coming events, taking into account the influence of the stars. Is that true?”
Bhagavan: “So long as you have the feeling of egoism all that is true. When that egoism gets destroyed all that is untrue.”
Questioner: “Does it mean that astrology won’t be true in the case of those whose egoism is destroyed?”
Bhagavan: “Who is there to say it won’t be true? There will be seeing only if there is one who sees. In the case of those whose egoism is destroyed, even if they appear to see they do not really see. The window is open. Even so there must be some one to see. Does the window see anything?”
Questioner: “If that ego were not there how could the body continue to function from day to day?”
Bhagavan: “Yes. That is it. The body is a house for us. This house will be properly maintained only if you are in it. Hence we must realise that we are keeping the house habitable only so long as we are in it and must never give up the knowledge that the house is separate from the Self. The moment that is forgotten the feeling of ego comes in and troubles begin. Everything in the world thus appears realand the destruction of that feeling is the destruction of the ego. When that ego is destroyed nothing (of this world) is real. What is to happen will happen; and what is not to happen will not happen.”
Questioner: “You say that what is to happen will happen and what is not to happen will not happen; if that is so, why should it be said that good deeds must be done?”
Bhagavan: “If something good is done, it results in happiness. Hence people say good deeds must be done.”
Questioner: “Yes. That is why elders say that sorrow is adventitious.”
Bhagavan: “That is so. Sorrow is adventitious. It is only happiness that is natural. Every living being desires happiness because his natural state is the embodiment of happiness. All sadhanas (spiritual efforts) are for overcoming adventitious sorrow. When a headache comes on casually, you have to get rid of it by medicine. If it is a permanent ailment of the body, attached to it from birthto death, why should you try to get rid of it? Just as boils and other diseases of the body are cured by a doctor’s treatment, sorrows which are the result of various difficulties can be overcome by sadhana specially aimed at them. This body itself is a disease. The root cause of it is ignorance. If for that ignorance the medicine called jnana is administered all inherent diseases will disappear at once.”
Questioner: “Is it possible to get immediate results by sadhana?”
Bhagavan: Some yield immediate results and some do not. That depends upon the intensity or otherwise of the sadhana. If good acts or evil acts are done with great intensity the results will manifest themselves immediately; otherwise the results are slow. The results, however, necessarily follow.It cannot be helped.
Don’t move the way fear makes you move. Move the way love makes you move. Move the way joy makes you move.
Osho
Find a place inside where there’s joy and…
Find a place inside where there’s joy, and the joy will burn out the pain.
-Joseph Campbell
Sorrow prepares you for joy It violently…
“Sorrow prepares you for joy. It violently sweeps everything out of your house, so that new joy can find space to enter. It shakes the yellow leaves from the bough of your heart, so that fresh, green leaves can grow in their place. It pulls up the rotten roots, so that new roots hidden beneath have room to grow. Whatever sorrow shakes from your heart, far better things will take their place.”
-Rumi