It is consciousness over mind and matter

Life is an experience is created by the interaction of the tangible energy and the intangible energy.

The tangible external world that provides the experience is different from the intangible internal consciousness within a life form that experiences.

Even the intangible, is differentiated into pure consciousness that is filled with sat-chit-ananda and other semi-tangible processes such as the mind, thoughts, memory and so on.

Every experience a life form has, rests on its own consciousness. Without one’s own consciousness, all the complexity of constructs of the universe and mind have no meaning. Thus, when examines one’s own life, consciousness is treated as real and the world outside as unreal.

The tangible world outside and the semi-tangible mind are constantly changing. But the consciousness inside is regarded as an unchanging observer. No matter what a human acquires or loses in the tangible world, the ability of the consciousness to experience is not altered. But when the conscious soul leaves the body, life is said to have ended and the body can be disposed of.

Because life experience is a two part process, which needs both consciousness and matter, the question of which is more important has had different answers.

People such as scientists and atheists, who take the side of tangible matter argue that the semi-tangibles and intangible somehow arises from the tangible. However, no such proofs exists of consciousness arising from matter. Stones, for example do not come alive.

People such as theists and spiritualists, take the side of intangible and argue that the changing nature of semi-tangibles and tangible universe makes them unsuited for building the foundation of life upon it. Therefore, the eternal unchanging consciousness is the only suitable foundation of life.

So the question “Mind over matter or Matter over mind?” has an unexpected answer because both the mind and matter are some what tangible and constantly changing. The answer really should be “It is consciousness over mind and matter”.

Spiritual knowledge is fresh


In the Buddhist lineage, knowledge is not handed down like an antique. One teacher experiences the truth of the teachings and hands it down as an inspiration to his students. That inspiration wakens the student who passes it on further. The teachings are seen as always up to date, they are not thought of as “ancient wisdom”.

It is like a recipe for bread. Each baker must apply his general knowledge of how to bake bread, but each time it is cooked completely fresh.

Jane Hope and Borin Van Loon
Introducing Buddha: A graphic guide



Struggle toward the capital T Truth but recognize…

Struggle toward the capital-T Truth, but recognize that the task is impossible—or that if a correct answer is possible, verification certainly is impossible.

In the end, it cannot be doubted that each of us can only see part of the picture. The doctor sees one, the patient another, the engineer a third, the economist a fourth, the pearl diver a fifth, the alcoholic a sixth, the cable guy a seventh, the sheep farmer an eighth, the Indian beggar a ninth, the pastor a tenth. Human knowledge is never contained in one person. It grows from the relationships we create between each other and the world, and still it is never complete. And truth comes somewhere above all of them, where, as at the end of that Sunday’s reading: the sower and reaper can rejoice together. For here the saying is verified that “One sows and another reaps.” I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of that work.

―Paul Kalanithi, When Breath Becomes Air