Sound of one hand clapping

A Zen monk named Ichhi labored his whole life in the kitchen of the great monastery at Lake Hakkone.
He deemed himself a failed monk because he had been assigned the koan of “What is the sound of one
hand clapping?” since his earliest days in the congregation and had never been able to solve it. It was
now fifty-five years of seeming failure, and he was nearing the end of his lifetime.

But as he lay dying he suddenly realized that he cradled a great peace in his soul. Gone was the striving
for enlightenment, gone was the stridency of his loins, and gone was the haunting koan — for he had
found the stillness of no longer striving in this exquisite silence alone in the attic in the soft dark at the end
of his life.

It was only then, when there remained no more questions nor need for answers (or even the need for
breathing) that Ichhi heard at last the whooshing silence of one hand clapping

The golden begging bowl

The great Buddhist saint Nagarjuna moved around naked except for a loincloth and, incongruously, a golden begging bowl gifted to him by the King, who was his disciple.

One night he was about to lie down to sleep among the ruins of an ancient monastery when he noticed a thief lurking behind one of the columns. “Here, take this,” said Nagarjuna, holding out the begging bowl. That way you won’t disturb me once I have fallen asleep.”

The thief eagerly grabbed the bowl and made off – only to return next morning with the bowl and a request. He said, “When you gave away this bowl so freely last night, you made me feel very poor. Teach me how to acquire the riches that make this kind of light-hearted detachment possible.”

Moving to a New Village

There was a person coming to a new village, relocating, and he was wondering if he would like it there, so he went to the zen master and asked: do you think I will like it in this village? Are the people nice?

The master asked back: How were the people on the village where you come from? “They were nasty and greedy, they were angry and lived for cheating and stealing,” said the newcomer.

Those are exactly the type of people we have in this village, said the master.

Another newcomer to the village visited the master and asked the same question, to which the master asked: How were the people in the village where you come from? “They were sweet and lived in harmony, they cared for one another and for the land, they respected each other and they were seekers of spirit,” he replied.

Those are exactly the type of people we have in this village, said the master.

The Gates of Paradise

A soldier named Nobushige came to Hakuin, and asked: “Is there really a paradise and a hell?”

“Who are you?” inquired Hakuin. “I am a Samurai,” the warrior replied.

“You, a soldier!” exclaimed Hakuin. “What kind of ruler would have you as his guard? Your face looks like that of a beggar.” Nobushige became so angry that he began to draw his sword, but Hakuin continued: “So you have a sword! Your weapon is probably much too dull to cut off my head.”

As Nobushige drew his sword Hakuin remarked: “Here open the gates of hell!” At these words the Samurai, perceiving the master’s discipline, sheathed his sword and bowed.

“Here open the gates of paradise,” said Hakuin.

Nobody In The Boat

The Taoists have a famous teaching about an empty boat that rams into your boat in the middle of a river. While you probably would not be angry at an empty boat, you might well become enraged if someone were at its helm.

The point of the story is that the parents who did not see you, the other kids who teased you as a child, the driver who aggressively tailgated you yesterday – are all in fact empty, rudderless boats. They were compulsively driven to act as they did by their own wounds, therefore they did not know what they were doing and had little control over it.

Just as an empty boat that rams into us is not targeting us, so too people who act unkindly are driven along by the unconscious force of their own wounding and pain.

Until we realize this, we will remain prisoners of our grievance, our past, and our victim identity, all of which keep us from opening to the more powerful currents of life and love that are always flowing through the present moment.