“Swamiji, I am puzzled. Following your instruction, suppose I never asked for food, and nobody gives me any. I should starve to death.”
“Die then!” This alarming counsel split the air. “Die if you must Mukunda! Never believe that you live by the power of food and not by the power of God! He who has created every form of nourishment, He who has bestowed appetite, will certainly see that His devotee is sustained! Do not imagine that rice maintains you, or that money or men support you! Could they aid if the Lord withdraws your life-breath? They are His indirect instruments merely. Is it by any skill of yours that food digests in your stomach? Use the sword of your discrimination, Mukunda! Cut through the chains of agency and perceive the Single Cause!”Autobiography of a yogi, Paramhansa Yogananda
Samkhya postulate: The potential to bring about an effect exists in the cause.
When we are aware of something which begins to be, we are by the necessity of our intelligence, constrained to believe that it has a cause. But what does the expression, that it has a cause, signify? If we analyse our thought, we shall find that it simply means, that as we cannot conceive any new existence to commence, therefore, all that now is seen to arise under a new appearance had previously an existence under a prior form. We are utterly unable to realise in thought the possibility of the complement of existence either increased or diminished. We are unable on the one hand, to conceive nothing becoming somethingSir William Hamilton, Lectures on Metaphysics XXXIX
or on the other something becoming nothing. There is thus conceived an absolute tautology between the effect and its causes. We think the causes to contain all that is contained in the effect; the effect to contain nothing which was not contained in the causes.
There are two ways of spreading light: to be the candle or the mirror that reflects it.